The roles of men and women in society: Biblical parallels

In the article, “Young Men and How the Democrats Lost Them” by Sebastian Junger, the focus included how “The recent and very American idea that the sexes are the same or at least interchangeable… loses sight of the evolutionary pressures that underly much of human behavior and risk wandering into ideological nonsense”:

I’m not saying that a rebel attack in Africa should be the basis for our gender roles, or that men and women shouldn’t be exactly who they want to be in our society. But when you lose sight of the evolutionary pressures that underly much of human behavior, you risk wandering into ideological nonsense. The Far Right tries to turn young men into political assets by convincing them they are the “true” victims of today’s society. And the Far Left tries equally hard to convince them that all masculinity is suspect and dangerous, and that the only proper thing for men to do is to back out of the room, apologizing.

Junger concludes by reinfocing the need to respect the differences:

We live in a world of bridges, roads, skyscrapers, foundries, coal mines, and oil derricks. These were built almost exclusively by men who were poorly paid, poorly educated, and suffered appalling death and injury rates. You can’t expect them to do that work, accept the idea they’re toxic, and also vote for your candidate; it’s not happening. If Democrats want to reclaim those votes – and they must – they will have to figure out how to honor the rough, dangerous work men have been designated to do. If they want to win another national election, they will have to figure out how to admire the very qualities – courage, toughness, physical sacrifice – that every society needs.

No political party has ever succeeded by dismissing half the population. Democrats are no exception.

I prompted ChatGPT to identify parallels in themes and roles between the article and biblical teaching—without endorsing or rejecting the article’s claims—just drawing theological and conceptual connections.

The Bottom Line Summary

Parallels:

  • Complementary male/female roles
  • Men as protectors and sacrificers
  • Women as nurturers and life-givers
  • Family as the foundation of society
  • Identity and purpose tied to roles
  • Mutual dependence between sexes

Differences:

  • Bible grounds roles in God’s design and moral theology, not evolutionary pragmatism.
  • Bible emphasizes dignity, covenant, and love rather than survival efficiency.

 

Big Picture Conclusion

  • The article is philosophically closest to complementarianism, even though it is not theological.
    • Complementarianism: sexes are not interchangeable
  • It rejects interchangeability, emphasizes sacrifice, and affirms sex-based differences in function.
  • Egalitarianism aligns with the article’s moral concern for equality, but clashes with its realism about biology, risk, and social survival.
    • Egalitarianism: Men and women can perform the same roles equally
  • Christianity historically tries to hold a tension the article does not fully resolve:
    difference without disposability, authority without domination, sacrifice without dehumanization.

    Reference: ChatGPT – Prompts and Replies: Substack The Roles of Men and Women in Society, Biblical Parallels

The Truth may set you free, but it may take awhile

The new knowledge in managing variation was classified during WWII, declassified after the war, and shared worldwide. It is still a relatively well-kept secret.  Test your knowledge? Can you handle the Truth?
LinkedIn Post.

 “All truth passes through three stages: first, it is ridiculed. Second, it is violently opposed. Third, it is accepted as self-evident.” — Arthur Schopenhauer

“One of the greatest pains to human nature is the pain of a new idea… Naturally, therefore, common men hate a new idea, and are disposed more or less to ill-treat the original man who brings it.” – Walter Bagehot

“The person who fights for a dying cause is admired, supported and honoured. The person who fights for a new cause struggling to be born is misunderstood, reviled and attacked. Nothing is more difficult than taking the lead in a new order of things.” — Dee Hock, Founder & CEO, Visa

Throughout history, people have been punished for saying something an institution or society could not allow to be true or could not even see.

Different centuries, different contexts, same human reflex.

The pattern continues in our organisations today

Galileo Galilei (astronomer & physicist)
His act: Demonstrated that the Earth orbits the sun, contradicting Church doctrine.
Outcome: Tried by the Inquisition (1633), forced to recant and lived the rest of his life under house arrest. The Church took over 300 years to formally admit he was right.

Ignaz Semmelweis (physician, early pioneer of antiseptic practice)
His act: Showed that handwashing with chlorinated water stopped doctors transmitting deadly infections from autopsies to maternity wards.
Outcome: Ridiculed, removed from his post, suffered a breakdown, committed to an asylum and died there from an infected wound. His insight was only accepted after his death.

General Billy Mitchell (U.S. Army aviation pioneer)
His act: Warned that air power would define future warfare and criticised military leaders for neglecting aviation readiness.
Outcome: Court-martialled for insubordination, suspended without pay and forced out. Decades later, WWII proved him correct and he was posthumously honoured.

Roger Boisjoly (NASA engineer)
His act: Warned that the Challenger O-rings would fail in cold weather and urged NASA to delay the launch.
Outcome: After the disaster proved his warning correct, he was shunned and sidelined within his company. Later honoured in ethics circles, but his career there never recovered.

Sinéad O’Connor (musician & activist)
Her act: Protested sexual abuse in the Catholic Church on live television in 1992.
Outcome: Ridiculed, boycotted and condemned for years. Later reinterpreted as someone who named a truth long before society recognised it.

Stanislav Petrov (Soviet lieutenant colonel & air-defence officer)
His act: In 1983, he judged a Soviet nuclear warning to be a false alarm and refused to escalate — preventing a likely nuclear exchange.
Outcome: Reassigned to a lower-level post, denied the commendation he was promised and quietly moved into early retirement. Only after the USSR collapsed was his decision publicly honoured.

The truth-teller becomes the problem long before the truth becomes accepted.